Christian Character Holiness

God’s Divine Power

His divine power has granted to us all things that pertain to life and godliness… (2 Peter 1:3a)

“Divine” here from theios only used three times in the NT, but commonly used in other Greek literature when speaking about deity. It has no inherent theological meaning, but is defined by the context of the particular deity being discussed.

“Power” in the Greek is dynamis, and is used predominantly throughout the NT to refer to the miraculous supernatural power of God which is unattainable by humans (e.g. Matthew 11:21, Luke 1:35, etc.). It seems technically unnecessary for Peter to use the word “divine” before “power,” since the type of power referenced in the previous verse is within the context of “the knowledge of God and of Jesus our Lord.” The reader already knows who’s “power” Peter is referring to without the adjective “divine.” It would be the equivalent to saying “Seth lifted the box with all the human strength he could muster.” To use the word “human” is completely redundant, as the reader already knows that “strength” is linked to “Seth” who is human. My point is, Peter seems emphatic about the type of power which works within Christians. It is not merely an earthly power by which we are changed from a set of strict religious or physical disciplines, but it is a DIVINE power, a miraculous power, a heavenly power that we have been miraculously granted so we may “become partakers of the divine nature” and escape a world corrupted by its sinful desires. Paul somewhat echoes this when he says, “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.” (2 Corinthians 10:4)

Christian Character Holiness Words Of Ryle

Words of Ryle 12.10.2012

J.C. Ryle on the happiness of holy men,

…let us never be ashamed of making much of sanctification, and contending for a high standard of holiness. While some are satisfied with a miserably low degree of attainment, and others are not ashamed to live on without any holiness at all—content with a mere round of church-going and chapel-going, but never getting on, like a horse in a mill—let us stand fast in the old paths, follow after eminent holiness ourselves, and recommend it boldly to others. This is the only way to be really happy.

Let us feel convinced, whatever others may say, that holiness is happiness, and that the man who gets through life most comfortably is the sanctified man. No doubt there are some true Christians who from ill-health, or family trials, or other secret causes, enjoy little sensible comfort, and go mourning all their days on the way to heaven. But these are exceptional cases. As a general rule, in the long run of life, it will be found true that “sanctified” people are the happiest people on earth. They have solid comforts which the world can neither give nor take away. “The ways of wisdom are ways of pleasantness.”—“Great peace have they that love Thy law.”—It was said by One who cannot lie, “My yoke is easy, and my burden is light.”—But it is also written, “There is no peace unto the wicked.” (Prov. 3:17; Ps. 119:165; Matt. 11:30; Is. 48:22)

Christian Character Holiness

God Loves Despite Our Sin

In yesterday’s post I made a reference at the end about how we should seek to know God despite the ugly sins of our past. I started thinking about my own past sins, and felt so ashamed of them and how they displeased God. Then I began to reflect on the lives of David and Paul, who both sinned in such publicly gross ways, yet they were both chosen and beloved by God. The volume of sinfulness that followed David’s uncontrolled lust for Bathsheba always astounds me. When he saw Bathsheba on the rooftop, instead of looking away instantly, he held his gaze and gave in to lust. He became so consumed by his lust that he told his servants to take a married woman out of her home without the consent of her husband (an absolutely shameful thing to do in that culture), and then he committed adultery with her. Still completely enslaved to his lust, he then conspired deceitfully against Uriah, using numerous other people to carry out his murderous plan, until Uriah was dead and Bathsheba was David’s for the taking. Yet after all the wickedness he had done, David came to his senses only after Nathan rebuked him. David faced severe discipline from God because of His sin.

And yet, God loved him–and David loved God.

In David’s prayer of repentance, he made a remarkable statement. He said, “For you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.” (Psalm 51:16-17) In other words, if a religious ritual could appease God for David’s sins, then he would have offered sacrifices, but he knew better. David knew that God wanted his heart–that is why David fell into so much sin in the first place, because his heart had been hardened and consumed by lust. It wasn’t soft and malleable. It wasn’t broken. God desires that the will of our hearts are broken in submission to His will, not our own.

David knew that he could not fool God with an insincere sacrifice. Likewise we may fool other friends and family into thinking that we are alright when our heart is black with sin. We can hide behind our external appearance and actions. David hid his sin through the abuse of his status and authority as king. But it was all for nothing, because while he was able to temporarily hide his sin from other people, he was unable to hide it from the most powerful Being in existence–and that is all that counts. God knows the hearts of all. But in this we can also be encouraged, because while we may be misunderstood by others or our intentions thought ill, all that matters is that we seek to know God and submit to His will. That’s it.

Whatever our lot, we may seek God boldly, knowing that God loves us despite our sinful past and delights in those who know Him and seek His will. (Jeremiah 9:23-24).

Christian Character Holiness

Knowing God’s Will

How do we know God’s will? We have all been at one of life’s crossroads where we hoped God would speak to us directly from heaven. I know I have many times. But instead of telling us what specific choices to make, God is only concerned with our knowledge of Him. He wants the devotion of our entire will, and as we simply seek to follow and know God, the other little details work themselves out. Here are some passages that talk about these things along with a few notes I jotted down.

Commit your way to the LORD;  trust in him, and he will act. (Psalm 37:5 ESV)

“Commit” here is from the verb root galal which means literally “to roll.” It would seem an odd word choice at first, but lexical references point out that in this case it means “to roll away from oneself to another.” In a figurative sense this verse means for us “to roll” our derek (journey, way) from ourselves to the Lord. We  roll out the course of our life’s journey in a trajectory that leads to the Lord. Proverbs 26:27 may help give perspective: “Whoever digs a pit will fall into it, and a stone will come back on him who starts it rolling.” So the one who rolls the “stone” of his will in a trajectory of wickedness, it will “come back on him” — and not in a good way. It’s a fascinating verb actually.

I was also looking at this theme of knowing God in the context of one’s life journey, path, destination, etc. Wisdom literature teaches that to know God is to know the way or path one should follow. If we seek God, then we will know our way. There is a real sense in which one’s pursuit of God and His ways result in a surety about one’s direction in life. Those who put their confidence in God have a solid confidence about the direction they are going. Even more, they continually acquire a wisdom that comes only from God Himself. They gain an understanding that only He can give. The verses below I think illustrate these truths.

Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones. (Proverbs 3:5-8 ESV)

“Acknowledge” or “know.” Don’t lean on your own knowing, but lean on God’s knowing—His ways. Also, more of the “all” language I have been studying—all your heart (leb, will and desires), all your ways (derek, life’s journey). Not some. All.

And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. (Psalm 9:10)

Again, know God. God does not leave those who seek Him. Their confidence is assured.

Make me to know your ways, O LORD; teach me your paths. (Psalm 25:4 ESV)

And again, know God. Follow His ways. Follow the path that one follows as he seeks to know God.

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. (Psalm 51:6)

When we seek truth and pursue it within ourselves, God is pleased. “You teach” meaning literally “You cause me to know.” As we know God and seek Him we acquire wisdom from God deep within our hearts.

The following two verses are a warning for those who do not seek to know God, as well as a reminder for those that do.

They bend their tongue like a bow; falsehood and not truth has grown strong in the land; for they proceed from evil to evil, and they do not know me, declares the LORD. (Jeremiah 9:3 ESV)


Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.” (Jeremiah 9:23-24 ESV)

It’s also interesting that there is no discussion about one’s past. Any poor choices we’ve made in the past are irrelevant in terms of what should guide our future course. I’ve made plenty of them. Regardless, we follow and seek to know God faithfully, with confidence.

Christian Character Holiness j.c. ryle

Become Friends With The World And Become An Enemy With God

In my reading of Ryle’s Holiness today, I came across this convicting quote on Lot’s wife and her looking back at Sodom as it was being destroyed, motivated by her idolatrous love of the world:

That look was a little thing, but it told of secret love of the world in Lot’s wife. Her heart was in Sodom, though her body was outside. She had left her affections behind when she fled from her home. Her eye turned to the place where her treasure was, as the compass-needle turns to the pole. And this was the crowning point of her sin. “The friendship of the world is enmity with God.” (James 4: 4) “If any man love the world, the love of the Father is not in him.” (1 John 2:15)

I ask the special attention of my readers to this part of our subject. I believe it to be the part to which the Lord Jesus particularly intends to direct our minds. I believe He would have us observe that Lot’s wife was lost by looking back to the world. Her profession was at one time fair and specious, but she never really gave up the world. She seemed at one time in the road to safety, but even then the lowest and deepest thoughts of her heart were for the world. The immense danger of worldliness is the grand lesson which the Lord Jesus means us to learn. Oh, that we may all have an eye to see and a heart to understand!

I believe there never was a time when warnings against worldliness were so much needed by the Church of Christ as they are at the present day. Every age is said to have its own peculiar epidemic disease: the epidemic disease to which the souls of Christians are liable just now is the love of the world. It is a pestilence that walketh in darkness, and a sickness that destroyeth at noonday. It “hath cast down many wounded; yea, many strong men have been wounded by it.” I would fain raise a warning voice, and try to arouse the slumbering consciences of all who make a profession of religion. I would fain cry aloud, “Remember the sin of Lot’s wife.” She was no murderess, no adulteress, no thief—but she was a professor of religion, and she looked back.

There are thousands of baptized persons in our churches who are proof against immorality and infidelity, and yet fall victims to the love of the world. There are thousands who run well for a season, and seem to bid fair to reach heaven, but by and by give up the race, and turn their backs on Christ altogether. And what has stopped them? Have they found the Bible not true? Have they found the Lord Jesus fail to keep His word? No: not at all. But they have caught the epidemic disease: they are infected with the love of this world. I appeal to every true-hearted Evangelical minister who reads this paper: I ask him to look round his congregation. I appeal to every old-established Christian: I ask him to look round the circle of his acquaintance. I am sure that I am speaking the truth. I am sure that it is high time to remember the sin of Lot’s wife.

Christian Character Holiness

How To Get God’s Attention

All these things my hand has made,
and so all these things came to be,
declares the LORD.
But this is the one to whom I will look:
he who is humble and contrite in spirit
and trembles at my word. (Isaiah 66:2 ESV)

How do we get God’s attention? How do we do this? He has made it plain.  He will come near those who humble themselves before Him and fear His word–those that fight to resist desires to please themselves rather than God. Paul said that he beat his body into submission so that he would not be disqualified. (1 Cor 9:27) But those that do not humble themselves, those that are not contrite in spirit, and those who do not tremble at His word, God will not look on them. The Hebrew word is nabat in Hiphil form. It means God will not regard them. They will not be considered. God will pay them no mind. Similarly David said, “Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death (Psalm 13:3 ESV). To ask this of God confidently as David, we must tremble at His word. There will be many who claim to call on the name of Christ who do great works for the Church–if these are not serving out of fear and reverence for God, He will not regard them. To them Christ will say, “I never knew you; depart from me, you workers of lawlessness.’ (Matt. 7:23) Only those that tremble at His word will God see and know as His own. Remember the words of Christ, “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand.” (John 10:27-28) Those that tremble at the God’s Word know their shepherd’s voice. They heed Him, they listen to Him, they follow Him. The sheep know what is required of them, and they do so willfully, not under compulsion, and they delight in His law, and they meditate on it day and night. (Psalm 1:2)

Christian Character Holiness

Holding Our Thoughts And Affections Captive

Little time today to write, but one thing I’ve been wrestling heavily with is the theme of holding “every thought captive to obey Christ.” (2 Cor. 10:5). This is very powerful and convicting language. The Greek means literally “to lead away.” Paul says that ALL thoughts–not some–must be led away from disobedience and towards obedience and subjugation to Christ. All thoughts? Seriously? How is that even possible? It would almost seem easier to just not think at all or put oneself in a self-induced coma. I seriously don’t know how I can do this. Every day I have hundreds of thoughts both big and small, both profound and insignificant–thoughts about my friends, thoughts about my co-workers, thoughts about my lunch, thoughts about the carpet color, and so on and so forth. Do we really have to hold every thought captive? The more my mind meditates on this, the more insurmountable it seems, but then I think on passages like Deuteronomy 6:5 and 1 Corinthians 10:31 and know what Paul really means. God doesn’t demand just a little bit of my will, He demands all of it. I fall miserably short of this.

The cost to follow Christ in this way is truly great. The stark contrast between the expectations of culture and the expectations of God are so radically opposed. On one corner God desires that my affections be wholly devoted to Him, while culture stands on the other corner with its grand display of distractions. Material possessions can all be deliciously desired, if only I give up my thoughts and affections in pursuit of them. But then my heart is brought low when I read, “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit,” (Rom. 8:5) and then I realize that the things of culture are puny and pathetic. God have mercy on me and on His people. How desperately we need His grace for our tiny hearts. But we must not be discouraged, we must press on.

I end with this inspiring quote from J.C. Ryle,

“Think, if you want stirring motives for serving God, what it cost to provide a salvation for your soul. Think how the Son of God left heaven and became Man, suffered on the cross, and lay in the grave, to pay your debt to God, and work out for you a complete redemption. Think of all this and learn that it is no light matter to possess an immortal soul. It is worth while to take some trouble about one’s soul.

Ah, lazy man or woman, is it really come to this, that you will miss heaven for lack of trouble? Are you really determined to make shipwreck for ever, from mere dislike to exertion? Away with the cowardly, unworthy thought. Arise and play the man. Say to yourself, ‘Whatever it may cost, I will, at any rate, strive to enter in at the strait gate.’ Look at the cross of Christ, and take fresh courage. Look forward to death, judgment, and eternity, and be in earnest. It may cost much to be a Christian, but you may be sure it pays.’

Sidenote: I have heard some interpret 1 Cor. 10:5 as referring to Paul’s holding the thoughts of others captive that accuse them. Whether it refers to his thoughts or to others, it means the same, especially in light of other passages like Romans 12:2, for example.

Christian Character Marriage

It Is Not Good For Man To Be Alone, Part 3

This is the third and final post in the series discussing the creation of Adam and God’s reparation of his aloneness. In this post I focus on two ways in which Eve specifically fulfills Adam’s aloneness as his suitable helper. You can also read Part 1, and Part 2. I hope this is a blessing and encouragement to you!


Perhaps the most obvious way that Eve was Adam’s perfect counterpart was in their complementary sexual natures. Men and women are intentionally designed in both mental and physical capacities to attract each other. (Prov. 5:18-19) The cause of physical attraction is deeply rooted in the sexual nature of men and women. This is why it is so easy to fall into both mental and physical sexual sin. Unlike drug or alcohol abuse, our desire for sex is completely natural. It is a part of us. It is something that God has made that is good and meant for enjoyment. But by God’s design, sexually-rooted desires and actions are intended only for faithful monogamous marriage where one husband cleaves to one wife. (1 Tim. 3:12; Proverbs 5:15-16) He holds her close both in his heart and in his physical and sexual desire for her. God’s perfect alleviation of Adam’s aloneness was engineered within a one-man-one-woman framework. Any other model is a perversion of God’s design. This is more clearly understood when we meditate on the implications of marriage as analogous to the Christ-Church relationship Paul talks about in Eph. 5:22-33. In a culture that flaunts its sexuality and increasingly disregards indiscretion by a false notion of freedom, this is challenging, but we must constantly preach to ourselves that the more we embrace and submit to God’s design in marriage and function in our proper roles, the richer and fuller our marriages will be.


Another important function of Eve’s creation is companionship. By this I am referring more specifically to the human need to interact with other humans. Even the world recognizes the potentially drastic consequences of neglecting the important creation-rooted necessity of relationships. Throughout Scripture we see numerous examples of isolation from others as undesirable (Lev. 13:46, Num. 12:14-15), while friendship is a highly desired blessing. (1 Sam. 18:1-3; Prov. 17:17, 27:10; 1 Thess. 4:9; Rom. 12:10) In this sense, companionship extends beyond the context of marriage and into other types relationships where companionship also plays an important function by God’s good design. Throughout Proverbs, we see positive emphasis placed on the company and counsel of good friends (Prov. 11:14, Prov. 18:24) and the important influence we have on each other. This theme is repeatedly echoed throughout the New Testament in the context of the Church (Heb. 3:12; Heb. 13:9; John 13:35), emphasizing our spiritual need for human interaction. True friendship is a gift of God by design, because in loving one another we mimic the love of God, and in doing so we worship Him. To shun friendship or isolate ourselves is a perversion of God’s creation. God made Eve for Adam as his friend, one he could talk to and be encouraged by, one he could learn wisdom and kindness from. (Prov. 31:26) Through Christian friendship we set examples to each other. As a result we direct each other to the worship of God. Through open friendships we prevent our hearts from growing hard and cold. (Heb. 10:24-26) We should not underestimate the importance of friendships and the good influence they have on our families and friends. Companionship is a good thing created by God to fulfill our aloneness. May God soften our hearts and squash our fears in seeking friendship, a good thing from God.

Christian Character Holiness j.c. ryle

The Cost Of Following Christ

I wanted to share a quote I found very encouraging from J.C. Ryle’s book Holiness (free here) on the cost of following Christ:

In the last place, it will cost a man the favour of the world. He must be content to be thought ill of by man if he pleases God. He must count it no strange thing to be mocked, ridiculed, slandered, persecuted, and even hated. He must not be surprised to find his opinions and practices in religion despised and held up to scorn. He must submit to be thought by many a fool, an enthusiast, and a fanatic—to have his words perverted and his actions misrepresented. In fact, he must not marvel if some call him mad. The Master says—“Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also.” (John 15:20.)

I dare say this also sounds hard. We naturally dislike unjust dealing and false charges, and think it very hard to be accused without cause. We should not be flesh and blood if we did not wish to have the good opinion of our neighbours. It is always unpleasant to be spoken against, and forsaken, and lied about, and to stand alone. But there is no help for it. The cup which our Master drank must be drunk by His disciples. They must be “despised and rejected of men.” (Isa. 53:3) Let us set down that item last in our account. To be a Christian it will cost a man the favour of the world. Source


Christian Character Marriage

It Is Not Good For Man To Be Alone, Part 2

In my last post, I briefly discussed how the aloneness of Adam signified an intentionally incomplete aspect of God’s creation. God purposefully made Adam alone with a goal in mind. In this post I want to begin the discussion about how God met that goal with the creation of Eve by addressing the meaning of “suitable helper” in Genesis 2:18.

Genesis 2:18: In the second half of the verse, God makes the statement, “I will make a helper fit for him,” which has been heavily debated during modern times. However, throughout history the passage has been orthodoxly interpreted as Eve being Adam’s perfect counterpart but not inferior to Adam in any sense. I think when we look behind the language and at the context of the verse, this is easy to see. Let’s take a look.

What is meant by “suitable”

In Hebrew this is the word neged. In this context, it means “comparable to” or “corresponding to.” So one possible translation would read, “I will make a helper comparable to him.” This is in fact exactly how the NKJV translators rendered the verse. There’s nothing in the Hebrew that suggests the woman is in any way inferior to the man. If anything, the language suggests the high esteem and value of the woman. Before Eve, nothing in creation compared to Adam. Nothing corresponded to him. Nothing met the standards needed to fix his aloneness. The trees and flowers in all their beauty did not compare, nor did any of the marvelous and wonderful animals. Only the woman, created in her perfect and beautiful feminine form, could compare to Adam. The animals were not suitable to Adam. They were inferior to him, but Eve was not. She was his match, his perfect counterpart, and she suited him perfectly and exactly.

It’s also worth noting that God did not create another man as Adam’s suitable helper. Presumably this was in the realm of possibility but was not part of God’s design and intention, which was that Adam and Eve would physically become “one flesh” and multiply on the earth. By this context one can understand the complementary reproductive functions of the man and woman, as well as the physical characteristics by which men and woman are attracted to each other by the design of God.

What is meant by “helper”

In the Hebrew this is the uncommon noun ezer, which simply means “one who helps.” There is no use of this word in the context of the helper being inferior to the one being helped. David in fact uses this word repeatedly in reference to God as our helper. (cf. Psalm 33:30, 70:5, 115:9, etc.). This truth is further supported by the man and woman becoming one flesh. Can something be inferior to itself? No. The man and woman are the same. They are one. They are assigned different roles, but they are equal in person and value. The one leads and protects the other as his own body, the other helps in this cause.

Putting it together

Paul reveals some of the hidden meaning concerning the “one flesh” doctrine in Ephesians 5 when he says,

In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband. (Ephesians 5:28-33 ESV)

Notice that the husband is to love his wife as his own body. This critical truth must be stressed, because it crushes any notion of verbal or physical abuse, as well as overbearing or dominating leadership. As husbands do we look to take care of ourselves? Do we seek food, proper rest, sources of encouragement, and ways to nurture ourselves for our own development? Absolutely. Then as husbands we must do the same for our wives. As husbands do we speak kindly to ourselves? As husbands of proper mental health do we love ourselves with positive thoughts and actions? As husbands are we patient with ourselves and prone to overlook our faults? Absolutely. Then as husbands we must do the same for our wives. As husbands we are over our wives, but only as they have been put in our charge to be protected, cherished, and loved. It’s such a beautiful relationship that our sin too often hinders. May God help us as husbands and wives to be caught up in this wonderful and mysterious sacrificial and role-specific love.

In my next post I want to address some of the more specific and wonderful ways in which a woman perfectly fits as the man’s suitable helper.

Recommended Reading: John Bunyan’s Family Duty